This was teaching I developed over the past month and finally delivered yesterday during lunchtime at Mimi’s Cafe to a group of about 15 men. We’ve been going through the book of John and it was my turn to teach on John 10.
1 “Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber. 2 But he who enters by the door is a shepherd of the sheep. 3 To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5 A stranger they simply will not follow, but will flee from him, because they do not know the voice of strangers.”
6 This figure of speech Jesus spoke to them, but they did not understand what those things were which He had been saying to them. 7 So Jesus said to them again, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before Me are thieves and robbers, but the sheep did not hear them. 9 I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.
11 I am the good shepherd; the good shepherd lays down His life for the sheep. 12 He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and is not concerned about the sheep. 14 I am the good shepherd, and I know My own and My own know Me, 15 even as the Father knows Me and I know the Father; and I lay down My life for the sheep.
16 I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd. 17 For this reason the Father loves Me, because I lay down My life so that I may take it again. 18 No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father.”
19 A division occurred again among the Jews because of these words. 20 Many of them were saying, “He has a demon and is insane. Why do you listen to Him?” 21 Others were saying, “These are not the sayings of one demon-possessed. A demon cannot open the eyes of the blind, can he?” 22 At that time the Feast of the Dedication took place at Jerusalem; 23 it was winter, and Jesus was walking in the temple in the portico of Solomon.
24 The Jews then gathered around Him, and were saying to Him, “How long will You keep us in suspense? If You are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe; the works that I do in My Father’s name, these testify of Me. 26 But you do not believe because you are not of My sheep. 27 My sheep hear My voice, and I know them, and they follow Me; 28 and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”
31 The Jews picked up stones again to stone Him. 32 Jesus answered them, “I showed you many good works from the Father; for which of them are you stoning Me?” 33 The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.” 34 Jesus answered them, “Has it not been written in your Law, ‘I SAID, YOU ARE GODS’? 35 If he called them gods, to whom the word of God came (and the Scripture cannot be broken), 36 do you say of Him, whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?
37 If I do not do the works of My Father, do not believe Me; 38 but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father.” 39 Therefore they were seeking again to seize Him, and He eluded their grasp. 40 And He went away again beyond the Jordan to the place where John was first baptizing, and He was staying there. 41 Many came to Him and were saying, “While John performed no sign, yet everything John said about this man was true.” 42 Many believed in Him there. (NASB)
Disclaimer (before we get started) – This study group is “multi/non-denominational”. We are all brothers in Christ–we believe in one Lord and one Bible. However, we may have different views on various matters of doctrine and theology. John 10 is one of those passages the “Reformed Calvinist View” relies on as a proof text. I am not a Calvinist (for biblical reasons), nor am I Pelagian or Semipelagian, though I do consider myself to be Reformed, holding to the 5 “solas” of the reformation. I don’t plan to go into detail about my views because we won’t have time for that, yet I want to let you know up front that it is possible you will disagree with parts of this teaching (esp. on John 10:3&26 – I will devote significant attention to 26 – 1½ pages). That’s ok with me and I hope its ok with you. In preparation for this, let us receive wisdom from God’s Word:
Proverbs 18:17 – The first to present his case seems right, till another comes forward and questions him.
The point is, maybe you haven’t spent a lot of time considering alternative points of view such things as unconditional election, limited atonement, irresistible grace – on soteriology (or maybe you have…) I ask that you receive this teaching in the spirit in which I hope to deliver it – with humility, gentleness and respect.
Chapter 10 is chock full of great stuff! Look at all the teaching & doctrine that flows from this chapter:
- 2 “I AM” statements by Jesus (v.7,9), (v.11,14), statements of His deity.
- Jesus is the only way of salvation for mankind – “I am the door” (v.9)
- False teachers/leaders — we must watch out for them (v.1,5,8,10,12-13)
- Jesus came to give us abundant life (v.10)
- The voluntary atonement of Christ for sins (v.11,15,18)
- Prediction of the Gentiles joining Jewish believers in one body, the church (v.16)
- Sheep / Shepherd metaphor permeates the chapter, reinforcing His deity (v.1-30)
- Jesus attended the “Feast of Dedication” a.k.a. Hanukkah (v.22)
- Unconditional election, irresistible grace and limited atonement (v.3,26-27,29)
- Jesus’ works are more than enough to prove that He is the Messiah (v.25,37-38)
- Eternal security of believers guaranteed by Jesus and the Father (v.28-29)
- The Jews attempt for the 3rd time in Gospel of John to stone Jesus (v.31-33)
- Jesus claims directly to be God (v.30-33)
- The inerrancy / accuracy of Scripture (v.35)
- John the Baptist was a true prophet and evangelist of Jesus (v.40-42)
We can’t cover each verse here today–MacArthur took 5 sermons (>=45 minutes each) to give an overview!
According to John MacArthur, this chapter records the final public declaration by the Lord Jesus of His Deity and the end of His public ministry. After this chapter, He goes away for 3 months of isolation across the Jordan with His disciples and others who believed in Him there. After that He heads toward Jerusalem, after raising Lazarus in Bethany and then comes His passion week (during the Passover feast). In fact in the next chapter, it explicitly states that His public ministry to the Jews was finished:
John 11:54 – Therefore Jesus no longer continued to walk publicly among the Jews, but went away from there to the country near the wilderness, into a city called Ephraim; and there He stayed with the disciples.
Chapter 10 starts with Jesus’ discourse on Himself as the “good shepherd”. It flows directly from chap. 9, as Jesus continues to talk to the very same people on the very same day. The problem of chap. 9 was that Israel was led by false (blind) shepherds who drew them astray from the true knowledge and kingdom of Messiah (9:39-41). In chap. 10, Jesus declares Himself to be the “good shepherd” who was appointed by His Father as Savior and King, in contrast to the false shepherds of Israel who were self-appointed, self-righteous & blind.
John 10:1 – Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber.
Sheep were kept in a pen which had a door for entry and exit. Those who wanted to steal or harm the sheep would attempt entrance by another way. The true shepherd enters at the door, being identified by the doorkeeper. Ezekiel 34 most likely forms the background to Jesus’ teaching:
Ezekiel 34:1-2 – 1 Then the word of the LORD came to me saying, 2 “Son of man, prophesy against the shepherds of Israel. Prophesy and say to those shepherds, ‘Thus says the Lord GOD, “Woe, shepherds of Israel who have been feeding themselves! Should not the shepherds feed the flock?”
Ezekiel 34:23-24a – Then I will set over them one shepherd, My servant David, and he will feed them; he will feed them himself and be their shepherd. And I, the LORD, will be their God, and My servant David will be prince among them.
Literally, the whole chapter deals with sheep/shepherd metaphor. v.23-24 speaks of David in future tense, but he lived long before this. So, apparently He’s talking about the Son of David (Messiah) who will gather His people, from Israel and from the nations, and lead them into the glory of the final kingdom. Ezekiel 34 is a prophecy fulfilled by Jesus. The Gospels themselves contain extensive sheep/shepherd imagery. For example:
Matthew 18:11-13 – [For the Son of Man has come to save that which was lost.] What do you think? If any man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying? If it turns out that he finds it, truly I say to you, he rejoices over it more than over the ninety-nine which have not gone astray.
John 10:3 – To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out.
The doorkeeper is John the Baptist who prepared Jesus’ way and identified Him as the Messiah:
John 1:29-34 – The next day he saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world! This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I, for He existed before me.’ I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water.” John testified saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.’ I myself have seen, and have testified that this is the Son of God.”
The old covenant Jewish believers accepted John the Baptist’s testimony of Jesus as the Christ, the Son of God, and these are the specific sheep in verse 3 that “hear His voice”. There will be a longer discussion on v.26…
John 10:7-10 – 7 So Jesus said to them again, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before Me are thieves and robbers, but the sheep did not hear them. 9 I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.”
Here He is the door. The shepherd led the sheep out of the sheep pen, here He is the entrance to the pen leading to proper pasture. Near Eastern shepherds slept in the gateway to guard the sheep, Jesus here pictures Himself as the door. He serves as the sole means to approach the Father and partake of God’s salvation–Jesus’ explicitly states that He is the only way many times in the Gospel of John, for example:
John 14:6 – Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.”
Only belief in the risen Christ, who paid for your sins, can save you from the just penalty for your sins and from being cast into hell. Only trust in Him as Savior and Lord can reconcile you to God. Jesus is the source for the knowledge of God and the one basis for spiritual security:
Heb. 7:25 – Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.
2 Corinthians 1:21-22 – Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
Q: When Jesus said He came to give us abundant life (v.10), why doesn’t this refer to health and wealth?
In John 10:11-18, Jesus is the “good shepherd” (4th of 7 “I am” statements of Jesus). Good (kalos) means beautiful, magnificent, winsome, attractive, lovely and excellent on all levels, vs. other word for good (agathos), which means moral goodness (pleasant, agreeable, upright and honorable).
Q: Who are some well-known shepherds in the OT? Is Jesus claiming Deity by this description? Why?
John 10:11 – I am the good shepherd; the good shepherd lays down His life for the sheep.
“lays down His life” refers to Jesus’ substitutionary death for sinners on the cross:
1 Peter 2:24 – He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.
1 Peter 3:18 – For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit
Romans 5:8-9 – But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him.
John 10:16 – I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd.
Refers to Gentiles who will respond to His voice & become a part of the church. Jesus’ death was not only for Jews, but also for non-Jews. He will make both into one new body, the church.
John 10:17-18 – For this reason the Father loves Me, because I lay down My life so that I may take it again. No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father.
Jesus’ death was not the end. His resurrection was a demonstration of His Messiahship & Deity:
Romans 1:4 – who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord.
John 10:22-23 – At that time the Feast of the Dedication took place at Jerusalem; it was winter, and Jesus was walking in the temple in the portico of Solomon.
The “Feast of the Dedication” (Hanukkah) celebrates the Jewish victory over Antiochus Epiphanes, who conquered Jerusalem & desecrated the temple. The Jews fought the Maccabean Revolt (166-142 B.C.), liberated the temple, and rededicated it. This celebration is also known as the “Festival of Lights” on account of the lamps and candles lit to commemorate the event in Jewish homes.
Q: Is Jesus celebrating Hanukkah here? How does it compare with Jesus’ celebration of Passover?
John 10:24-25 – The Jews then gathered around Him, and were saying to Him, “How long will You keep us in suspense? If You are the Christ, tell us plainly. “Jesus answered them, “I told you, and you do not believe; the works that I do in My Father’s name, these testify of Me.”
Jesus didn’t expect people to have blind faith – to believe without reason. We also see this elsewhere in John:
John 10:37-38 – If I do not do the works of My Father, do not believe Me; but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father.
John 5:36 – But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish – the very works that I do -testify about Me, that the Father has sent Me.
John 14:11 – Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves.
Jesus even stayed with His disciples following His resurrection to give them evidence:
Acts 1:3 – After His suffering, He showed Himself to these men and gave many convincing proofs that He was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.
Jesus had already demonstrated His Deity by His many miracles and rising from the grave. But He stayed for more than a month longer to give His disciples “many convincing proofs.”
Q: Why didn’t the risen Jesus appear to the Pharisees to prove that they were wrong about Him?
John 10:26-27 – But you do not believe because you are not of My sheep. My sheep hear My voice, and I know them, and they follow Me;
The Reformed Calvinist interpretation of this passage is that God has chosen a fixed number of individuals (His sheep) before the foundation of the world. It is only they who will hear His voice, believe and follow, after they have been made alive (or quickened) by His Spirit (effectual calling). The rest, who are not His elect, He “passes over”. Thus, Christ died only for His particular sheep – not the whole world. His atonement for sins is said to be “limited atonement”.
Although this doctrine seems to be supported by many Scriptures (Eph. 1:3-8,11, 2:1-9; Rom. 8:7,9:10-24, John 6:37-40,44,65, 8:47, 10:26; Acts 2:39,13:47-48,16:14; 2 Th. 2:13-14; Col. 2:13; 1 Cor. 2:14, etc.), we must also remember that the same Bible tells us the following facts:
- God wants all people to be saved (1 Timothy 2:3-4)
- He desires all people to repent (2 Peter 3:9)
- He’s pleased when the wicked turn from their ways and live (Ezekiel 18:23)
- Not all repent/turn from their ways (Jn. 3:19-20; Mt. 7:13-14, 13:18-23; Rom. 1:18-25)
So, if this doctrine of particular individual election be true, then God elects only some to be saved and to repent even though, according to Calvinism, He has elected whoever He wants.
Note: I’m not saying this is unfair (Rom 9:14-21), nor that we can come to Christ without the Father and Holy Spirit drawing (6:44) or enabling (6:65) us. Rather, it seems contradictory and not supported by “the whole counsel of God” (Acts 20:27). We know that not all people repent and are saved. Therefore, since God wants all saved and not all are, there seems to be some element of human choice that God has given us in salvation – this drawing of the lost to God appears to be “resistible”, not “irresistible”.
Salvation is pictured as a gift in the Bible:
Rom. 6:23 – For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
A gift must be received – what good is a Christmas present if it is left under the tree?
John 1:12 – But to all who did receive Him, who believed in His name, He gave the right to become children of God
We receive the gift of salvation by faith, and Paul makes it very clear that faith is not a work:
Romans 4:2-5 – 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.” 4 Now to the one who works, his wage is not credited as a favor, but as what is due. 5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness
v.5 of this passage clearly says the one who exercises faith in God is not performing a work. Is the believer just smarter than others because he “figured it out”? No, not any more than a recipient of a gift is smarter or more worthy because he “figured out” that he must open the gift to benefit from what’s inside.
Additionally, John teaches us that Jesus died for the sins, not only of His sheep, but of everyone:
1 John 2:1-2 – My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense –Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
The doctrines of unconditional election and limited atonement have significant practical implications for how we approach lost people in evangelism. We are communicating the idea that God has genuine love for those whom He has chosen not to save, and that He sincerely offers them salvation. This presents one of the greatest dilemmas for the Calvinist view. However, God’s love for sinners and His desire for the salvation of all people is communicated by Jesus in one of the most famous verses in Scripture:
John 3:16 – For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life
God’s love for sinners motivated Him to send His Son. Whoever believes in Him will be saved. He offers salvation to all—acceptance or rejection of that offer resides with each individual.
So, if “My sheep” does not refer to a predetermined set of elect persons, then what does Jesus mean by it? One possible meaning is that “My sheep” refers primarily to the faithful sons of Abraham under the old covenant as it was revealed in OT, who were already prepared by their faith and repentance to embrace the promised Messiah at the time of His appearance. These included those under the ministry of John the Baptist, who was appointed to “prepare the way for the Lord”. In a secondary sense, it includes God-fearing Gentiles (e.g., Cornelius, Acts 10) who were led by God’s grace to repentance and whom He drew to faith in His Son.
Q: Dare I ask for any comments here 🙂 ? Please tell me where I’m wrong…
John 10:28-29 – and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand.
Jesus’ sheep are secure because He is the Good Shepherd–He has them safe. Neither thieves nor robbers (v. 1, 8) nor the wolf (v. 12) can harm them. No stronger passage in the OT or NT exists for the absolute, eternal security of every true Christian. Verse 29 makes clear that the Father ultimately stands behind the sheep’s security, for no one is able to steal them from God:
Rom. 8:38–39 – For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
Q: What about people who walk away from the faith? Do you know anyone who’s walked away?
John 10:30-33 – “I and the Father are one.” The Jews picked up stones again to stone Him. Jesus answered them, “I showed you many good works from the Father; for which of them are you stoning Me?” The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.”
The Jews are trying to stone Jesus, because His claim He was One with the Father affirmed His claim to deity and caused the Jews to seek His execution. There was no doubt in the minds of those Jews that Jesus was claiming to be God.
The Mosaic Law did permit stoning for blasphemy:
Leviticus 24:16 – Moreover, the one who blasphemes the name of the LORD shall surely be put to death; all the congregation shall certainly stone him. The alien as well as the native, when he blasphemes the Name, shall be put to death.
However, in 1st century Palestine, the Romans reserved for themselves the right of capital punishment:
John 18:31 – So Pilate said to them, “Take Him yourselves, and judge Him according to your law.” The Jews said to him, “We are not permitted to put anyone to death”
Nonetheless, out-of-control Jews at other times engaged in mob actions in lieu of legal proceedings:
Acts 7:57–60 – But they cried out with a loud voice, and covered their ears and rushed at him with one impulse. When they had driven him out of the city, they began stoning him; and the witnesses laid aside their robes at the feet of a young man named Saul. They went on stoning Stephen as he called on the Lord and said, “Lord Jesus, receive my spirit!” Then falling on his knees, he cried out with a loud voice, “Lord, do not hold this sin against them!” Having said this, he fell asleep.
John 10:34-36 – Jesus answered them, “Has it not been written in your Law, ‘I SAID, YOU ARE GODS’? If he called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him, whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?”
Jesus quotes from Ps 82:6 where God calls some unjust judges “gods” and pronounces calamity against them. Jesus’ argument is an argument “from the lesser to the greater”. If mere men could, in some sense, be referred to as “gods,” why would anyone object to the Son of God Himself being called by that title? Then He adds this parenthetical statement: “Scripture cannot be broken”. This is Jesus Christ the Lord Himself affirming the accuracy & authority of the OT.
If you found yourself disagreeing with some parts of this teaching today, I would encourage you to read the excellent book “Deconstructing Calvinism” (currently $3.99 Kindle, $18.99 paperback).
You may also want to read 2 articles to get a balanced view on the topic of God’s desire that all be saved:
Are There Two Wills in God? Divine Election and God’s Desire for All to Be Saved (John Piper):
Are There Two Wills in God? A Response to John Piper:
Robert Hamilton, “The Order of Faith and Election in John’s Gospel: You Do Not Believe Because You Are Not My Sheep”:
I also made significant use of the MacArthur Study Bible comments and his 5 sermons on John 10:
- I Am the Door (John 10:1–10)
- I Am the Good Shepherd (John 10:11–21)
- I and the Father Are One, Part 1 (John 10:22–24)
- I and the Father Are One, Part 2 (John 10:25–42)
- I and the Father Are One, Part 3 (John 10:22–42)
I also listened to Dr. R.C. Sproul’s series on Reformed Theology.
I also read Hermeneutics of 2 Peter 3:9—”Us all” or “you all”? http://calvinandcalvinism.com/?p=12652