What a powerful piece this is…
The Great Separation!
J.C. Ryle, 1878
“His winnowing fork is in His hand, and He will thoroughly cleanse His threshing floor. He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire!” Matthew 3:12
Wheat or chaff? You see my question — for whom do you think it is meant? Is it for corn merchants and farmers only, and for none else? If you think so, then you are much mistaken. It is meant for every man, woman, and child in the world. And among others, it is meant for you.
The question is drawn from the verse of Scripture which is now before your eyes. The words of that verse were spoken by John the Baptist. They are a prophecy about our Lord Jesus Christ, and a prophecy which has not yet been fulfilled. They are a prophecy which we shall all see fulfilled one day, and God alone knows how soon.
Reader, I invite you this day to consider the great truths which this verse contains. I invite you to listen to me, while I unfold them and set them before you in order. Who knows but this text may prove a word in season to your soul! Who knows but my question may help to make this day the happiest day in your life! Listen, before you begin once more your appointed path of duty. Listen, before you start once more on some round of business. Listen, before you plunge once more into some course of useless idleness and folly. Listen to one who loves your soul, and would sincerely help to save it, or draw it nearer to Christ. Who knows what a day may bring forth! Who can tell whether you will live to see tomorrow! Be still, and listen to me a few minutes, while I show you something out of the Word of God.
I. Let me show you in the first place, the two great classes into which the world may be divided.
There are only two classes of people in the world, in the sight of God — and both are mentioned in the text which begins this tract. There are those who are called the wheat — and there are those who are called the chaff.
Viewed with the eye of man, the earth contains many different sorts of inhabitants. Viewed with the eye of God, it only contains two. Man’s eye looks at the outward appearance — this is all he thinks of. The eye of God looks at the heart — this is the only part of which He takes any account. And tried by the state of their hearts, there are but two classes into which people can be divided — either they are wheat, or they are chaff.
Reader, who are the WHEAT in the world? Listen to me, and I will tell you.
The wheat means all men and women who are believers in the Lord Jesus Christ — all who are led by the Holy Spirit — all who have felt themselves sinners, and fled for refuge to the salvation offered in the Gospel — all who love the Lord Jesus, and live to the Lord Jesus, and serve the Lord Jesus — all who have taken Christ for their only confidence, and the Bible for their only guide, and regard sin as their deadliest enemy, and look to Heaven as their only home. All such, of every church, name, nation, people, and tongue — of every rank, station, condition, and degree — all such are God’s wheat!
Show me men of this kind of people anywhere, and I know what they are. I know that they and I may not agree in all particulars — but I see in them the handiwork of the King of kings, and I ask no more. I know not whence they came, and where they found their religion — but I know where they are going, and that is enough for me. They are the children of my Father in Heaven. They are part of His wheat.
All such, though sinful, and vile, and unworthy in their own eyes — are the precious part of mankind. They are the sons and daughters of God the Father. They are the delight of God the Son. They are the habitation of God the Spirit. The Father beholds no iniquity in them — they are the members of His dear Son’s body — in Him He sees them — and is well pleased. The Lord Jesus discerns in them, the fruit of His own travail and work upon the cross — and is well satisfied. The Holy Spirit regards them as spiritual temples which He Himself has raised — and rejoices over them. In a word, they are the wheat of the earth — God’s wheat.
Reader, who are the CHAFF in the world? Listen to me once more, and I will tell you this also.
The chaff means all men and women who have no saving faith in Christ, and no sanctification of the Spirit — whoever they may be. Some of them perhaps are infidels — and some are formal Christians. Some are sneering Sadducees — and some self-righteous Pharisees. Some of them make a point of keeping up a kind of ‘Sunday religion’ — and others are utterly careless of everything except their own pleasure and the world. But all alike, who have the two great marks already mentioned — no faith and no sanctification — all such are chaff. From the atheists Paine and Voltaire — to the formal churchman who can think of nothing but outward ceremonies — to the unconverted admirer of sermons in the present day — all, all are standing in one rank before God all, all are chaff!
They bring no glory to God the Father. They honor not the Son, and so do not honor the Father who sent Him. They neglect that mighty salvation, which countless millions of angels admire. They disobey that Word which was graciously written for their learning. They listen not to the voice of Him who condescended to leave Heaven and die for their sins. They pay no tribute of service and affection to Him who gave them life, and breath, and all things. And therefore God takes no pleasure in them. He pities them — but He reckons them no better than chaff!
Yes — you may have rare intellectual gifts, and high mental attainments — you may sway kingdoms by your counsel, move millions by your pen, or keep crowds in breathless attention by your tongue — but if you have never submitted yourself to the yoke of Christ, and never honored His Gospel by heartfelt reception of it — then you are nothing but chaff in His sight. Natural gifts without saving grace, are like a row of ciphers without an unit before them; they look big — but they are of no value. The vilest insect that crawls in the filth — is a nobler being than you are! It fills its place in creation, and glorifies its Maker with all its power — and you do not. You do not honor God with heart, and will, and intellect, and members, which are all His. You invert His order and arrangement, and live as if time was of more importance than eternity, and body better than soul. You dare to neglect God’s greatest gift — His own incarnate Son. You are cold about that subject which fills all Heaven with hallelujahs. And so long as this is the case, you belong to the worthless part of mankind. You are the chaff of the earth.
Reader, let this thought be deeply engraved in your mind, whatever else you forget in this volume. Remember there are only two kinds of people in the world. There are wheat — and there are chaff.
There are many nations in Europe. Each differs from the rest. Each has its own language, its own laws, its own peculiar customs. But God’s eye divides Europe into two great parties — the wheat and the chaff.
There are many classes in England. There are nobles and commoners — farmers and shopkeepers — masters and servants — rich and poor. But God’s eye only takes account of two orders — the wheat and the chaff.
There are many and various minds in every congregation that meets for religious worship. There are some who attend for a mere form — and some who really desire to meet Christ; some who come there to please others — and some who come to please God; some who bring their hearts with them, and are not soon tired — and some who leave their hearts behind them, and reckon the whole service as weary work. But the eye of Jesus only sees two divisions in the congregation — the wheat and the chaff.
There were millions of visitors to the Great Exhibition of 1851. From Europe, Asia, Africa, and America — from North, and South, and East, and West — crowds came together to see what human skill and industry could do. Children of our first father Adam’s family, who had never seen each other before, for once met face to face under one roof. But the eye of the Lord only saw two companies thronging that large palace of glass — the wheat and the chaff.
Reader, I know well the world dislikes this way of dividing professing Christians. The world tries hard to fancy there are three sorts of people, and not two. To be very godly and very strict does not suit the world — they cannot, will not be holy. To have no religion at all does not suit the world — as that would not be respectable. “Thank God,” they will say, “we are not so bad as that!” But to have religion enough to be respectable — and yet not go into extremes, to be sufficiently good — and yet not be peculiar — to have a quiet, easy-going, moderate kind of Christianity, and go comfortably to Heaven after all — this is the world’s favorite idea! There is a third class, a safe middle class — the world imagines; and in this middle class — the majority of men persuade themselves they will be found.
Reader, I denounce this notion of a middle class as an immense and soul-ruining delusion! I warn you strongly not to be carried away by it. It is as vain an invention as the Pope’s purgatory. It is a refuge of lies, a castle in the air, a Russian ice-palace, a vast unreality, an empty dream! This middle class is a class of Christians no where spoken of in the Bible!
There were two classes in the day of Noah’s flood; those who were inside the ark — and those who were outside. There were two classes in the parable of the Gospel net; those who are called the good fish — and those who are called the bad. There were two classes in the parable of the ten virgins; those who are described as wise — and those who are described as foolish. There were two classes in the account of the judgment day; the sheep — and the goats. There were two sides of the throne; the right hand — and the left. There were two abodes when the last sentence has been passed; Heaven — and Hell.
And just so, there are only two classes in the world:
those who are in the state of nature — and those who are in the state of grace;
those who are in the narrow way — and those who are in the broad;
those who have faith — and those who have no faith;
those who have been converted — and those who have not been converted;
those who are with Christ — and those who are against Him;
those who gather with Him — and those who scatter abroad;
those who are wheat — and those who are chaff.
Into these two classes, the whole world may be divided. Beside these two classes, there is none.
Reader, dear reader, see now what cause there is for self-inquiry! Are you among the wheat — or among the chaff? Neutrality is impossible. Either you are in one class — or in the other. Which is it, of the two?
You attend church perhaps. You go to the Lord’s table. You like good people. You can distinguish between good preaching and bad. You think Popery false, and oppose it firmly. You think Protestantism true, and support it cordially. You subscribe to religious societies. You attend religious meetings. You sometimes read religious books. It is well — it is all very well. It is good — it is all very good. It is more than can be said of many. But still, this is not a straightforward answer to my question: Are you wheat — or are you chaff?
Have you been born again? Are you a new creature? Have you put off the old man, and put on the new? Have you ever felt your sins, and repented of them? Are you looking only to Christ for pardon and eternal life? Do you love Christ? Do you serve Christ? Do you loathe heart-sins, and fight against them? Do you long for perfect holiness, and follow hard after it? Have you come out from the world? Do you delight in the Bible? Do you wrestle in prayer? Do you love Christ’s people? Do you try to do good to the world? Are you vile in your own eyes, and willing to take the lowest place? Are you a Christian in business, and on week days, and by your own fireside? Oh, think, think, think on these things — and then perhaps you will be better able to tell the state of your soul!
Reader, I beseech you not to turn away from my question, however unpleasant it may be. Answer it, though it may prick your conscience, and cut you to the heart. Answer it, though it may prove you in the wrong, and expose your fearful danger. Rest not, rest not, until you know how it is between you and God! Better a thousand times find out that you are in an evil case, and repent in time — than live on in uncertainty, and be lost eternally!
Reader, remember my question. Begin to meditate on it this very day. Are you wheat — or chaff?
To read the rest, go to http://gracegems.org/Ryle/great_separation.htm
1 Peter 4:12-16 